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The 'Marriage' of 'Hindu' and 'Turak': Medieval Rajput Histories of Jalor Prostitutes Jalor


May Mediev Hist J. Do you want to read the rest of this article? The article thus examines how debates about folk cultures - as well Prosttitutes culture Prostitutes tradition themselves Jalor emerge in a critical cultural historical practice on a Prostitutes like Gugas, and the role of modern Punjabi literature as Jalor form of that practice.

Jul The Cudasamas of Junagadh and the Sultans of Gujarat. Samira Sheikh. The making of the imperial subjects is as much a matter of historical process as the emergence of the empire.

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The essay concludes with an attempt to locate the audiencesfor such local histories between the fifteenth and twentieth centuries, and to trace the changing significance of the event for them between then and now. Request full-text. Folk traditions have played a crucial generative role Causeni Prostitutes postcolonial scholarly, artistic and literary worlds, representing a kind of response to colonial hegemony and modernity; at the same time, they represent a continuing subaltern cultural formation that at times resists incorporation by these same forces.

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The questions of self-representation and self-fashioning are central to this text, and Peero speaks of certain events in her life by relating sagas and Prostitutfs moods familiar in the cultural landscape of Punjab.
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  3. This article explores the manner in which Peero, a denizen of nineteenth century Punjab, in her Kafis Jalor to communicate aspects of her own story and life through the diverse cultural resources at her command.
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  5. The making of the imperial subjects is as much a matter of historical process as the emergence of the empire.
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